SABBATH SCHOOL

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SENIOR DIVISION SECOND QUARTER, 1943

INDIVIDUAL SABBATH SCHOOL OFFERING GOAL

"As God bath prospered him"

MY WEEKLY GOAL (Check Amount)

5.00

2.00

1.00

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ril

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This Individual Sabbath School Offering Goal chart'

will appear in each

Quarterly.

Systematic giving week by

week is becoming more akid

more a practice, and this

chart is inserted by request. Many Sabbath school mem-

bers are giving a dollar or more each week, and this goal

chart will enable them to keep an accurate record of their

covenant with God.

"God has devised a plan by which all may give as He

has prospered them, and which will make giving a habit

without waiting for special calls. Those who can do this,

but will not because of their selfishness, are robbing their

Creator, who has bestowed upon them means to invest in

His cause to advance

its intetests."—T estimonies ,

vol. 3,

p.411.

Sabbath School Lesson Quarterly, No. 192, April-June, 1943, 25 cents a year in

U. S. A. ; 40 cents a year in Canada and foreign countries. Published in the U. S. A.

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[ 2 ]

Sabbath School Lesson Quarterly

Lessons From the Days of the Patriarchs and Prophets

FROM THE CALL OF ABRAHAM

TO THE EXODUS

Lesson 1, for April 3, 1943

The Call of Abraham, Father of the Faithful

MEMORY VERSE: "If ye be Christ's, then are ye Abraham's seed, and heirs

according to the promise." Gal. 3 :29.

STUDY HELP: "Patriarchs and Prophets," pages 125-131, 145-155 (new ed.,

pages 119-125, 141.151).

Introduction

SHOULD be noted that Abraham came out of a land and a family almost

wholly given to idolatry. The influences surrounding him naturally had tended

to weaken his own attitude toward the evils connected with heathen practices

and customs. We are told: "Abraham had grown up in the midst of super-

stition and heathenism. Even his father's household, by whom the knowledge

of God had been preserved, were yielding to the seductive influences surround-

ing them, and they 'served other gods' than Jehovah. But the true faith was

not to become extinct. God has ever preserved a remnant to serve Him. Adam,

Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from

age to age the precious revealings of His will. The son of Terah became the

inheritor of this holy

trust."—Patriarchs and Prophets,

page

125.

Abraham Called of God

What was the call of God to Abraham? Gen. 12:1-3.

NorE.—"Abraham was bidden, 'Get thee out of thy country, and from thy

kindred, and from thy father's house, unto a land that I will show thee.' And

he went out, not knowing whither he went.' . . . So those who are called

to unite with Christ must leave all, in order to follow Him. Old associations

must be broken up, plans of life relinquished, earthly hopes surrendered. In

toil and tears, in solitude, and through sacrifice, must the seed be sown."—

Christ's Object Lessons,

pages 36, 37.

Where did Terah, the father of Abraham, intend to go when

he left Ur of the Chaldees? Where did he and his family dwell for

some years before Abraham and Lot completed, the journey? Gen.

11:31,

32.

NorE.—Before the final call that led Abraham to continue his journey to

Canaan, Terah had taken Abraham, and Lot, Abraham's nephew, with him,

and

when

they arrived

at Haran, they "dwelt there." But they had gone forth

]

with the intention of continuing to Canaan. Of those who made the final

journey, Lot with Abraham and his household, and all that he had acquired

in Haran, constituted the company. Some of the family of Terah, Nahor and

his descendants, remained in Mesopotamia. It was from among them that

Isaac obtained his wife, Rebecca, and later Jacob was married into the same

family to the daughter of Laban, who was the brother of Rebecca, Jacob's

mother.

How did Abraham show his trust and confidence in God? Gen.

12:4, 5.

NOTE.—"Many are still tested as was Abraham. They do not hear the

voice of God speaking directly from the heavens, but He calls them by the

teachings of His word and the events of His providence. They may be re-

quired to abandon a career that promises wealth and honor, to leave con-

genial and profitable associations, and separate from kindred, to enter upon

what appears to be only a path of self-denial, hardship, and sacrifice."—Pa-

triarchs

and Prophets,

pages 126, 127.

Abraham in Canaan

When Abraham came into the land of Canaan what promises

did the Lord make to him? What custom did Abraham follow in his

worship of the Creator? Verses 6-8.

NOTE.—"Abraham, 'the friend of God,' set us a worthy example. His was

a life of prayer. Wherever he pitched his tent, close beside it was set up his

altar, calling all within his encampment to the morning and:the evening sacri-

fice. When his tent was removed, the altar remained. In following years,

there were those among the roving Canaanites who received instruction from

Abraham; and whenever one of these came to that altar, he knew who had

been there before him; and when he had pitched his tent, he repaired the

altar, and there worshiped the living

God."—Patriarchs and Prophets,

page 128.

Although he had promptly obeyed God's commands, hoW did

Abraham reveal his human weakness? Verses 10-20.

ANSWER.—By losing faith in God's keeping power over his welfare, and

by practicing deceit.

•

NOTE.—"During his stay in Egypt, Abraham gave evidence that he was not

free from human weakness and imperfection. In concealing the fact' that

Sarah was his wife, he betrayed a distrust of the divine 'care, a lic.kof thaflofty

faith and courage so often and nobly exemplified in his life.' . . . No' devia-

tion from strict integrity can meet God's approval."—Patriarchs

arid:Piophets,

page 130.

Later when Abraham was assailed by fears concerning the ful-

fillment of God's promise, how was he reassured? Gen. 15:1-6.

NorE.—Abraham's "mind was so oppressed ,by sforebodings that he could

not now grasp the promise with unquestioning confidence as heretofore. He

prayed for some tangible evidence that it would be

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. . . Then he

was led outside his tent, and told to look up to the unnumbered stars glitter-

ing in the heavens; and as he did so, the words were spoken, 'So shall thy

seed be.' 'Abraham believed God, and it was counted :unto him for righteous-

ness"

'—Patriarchs and Prophets,

pages 136, 137.

[ 4 ]

Human Efforts Mar God's Plan

How did Abraham and Sarah in their own wisdom seek to

carry out God's plan for them? Gen. 16:1-3, 15.

What were the results of this? Verses 4-6; 21:9-14.

ANswEa.—Jealousy, quarreling, and harsh treatment of Hagar, with her

ultimate banishment from the home.

NorE.—"The instruction given to Abraham, touching the, sacredness of the

marriage relation, was to be a lesson for all ages. It declares that the rights

and happiness of this relation are to be carefully guarded, even at a great sac-

rifice. Sarah was the only true wife of Abraham. Her rights as a wife and

mother, no other person was entitled to' share. She reverenced her husband,

and in this she is presented in the New Testament as a worthy example. But

she was unwilling that Abraham's affections should be given to another; and

the Lord did not reprove her for requiring the banishment of her rival. Both

Abraham and Sarah distrusted the power of God, and it was this error that

led to the marriage with

Hagar."—Patriarchs and Prophets,

page 147.

What definite assurance did God give Abraham and Sarah of

the birth of an heir? Gen. 17:1-4, 15-21.

10.

What was the age of Abraham and of Sarah when Isaac was

born? Verse 17; 21:1-5; Rom. 4:18, 19.

NorE.—Abraham's faith in the promises of God is greatly emphasized by

the circumstances surrounding the birth of Isaac. Both he and Sarah were

far beyond the age when they could expect children of their own. They had

at first misunderstood the promise, and Abraham had twice attempted to

carry out the promise in his own way, first in suggesting the making of Eliezer

his heir (Gen. 15:3), and later in marrying Hagar at Sarah's suggestion. But

when God, after this unfortunate marriage, made anew the promise of a son

to Abraham and Sarah, Abraham accepted that promise. It was, therefore pos-

sible for Paul to write in his letter to the Romans, "He staggered not at the

promise of God through unbelief ; but was strong in faith, giving glory to God."

The Trial of Abraham's Faith

11.

How was the faith of Abraham supremely tested when Isaac

was about twenty years of age? Gen. 22:1-6.

NOTE.—"God had called Abraham to be the father of the faithful, and his

life was to stand as an example of faith to succeeding generations. But his

faith had not been perfect. He had shown distrust of God in concealing the

fact that Sarah was his wife, and again in his marriage with Hagar. That he

might reach the highest standard, God subjected him to another test, the clos-

est which man was ever called to endure. In a vision of the night he was

directed to repair to the land of Moriah, and there offer up his son as a burnt

offering upon a mountain that should be shown him. At the time of receiving

this command, Abraham had reached the age of a hundred and twenty years."

—Patriarchs and Prophets,"

page 147.

12.

What in this experience shows that Isaac had the same living

faith as his father? Verses 7-10.

ANSWER.—HIS willing and humble submission to his aged father.

[ 6 ]

NOTE.—"It was with terror and amazement that Isaac learned his fate; but

he offered no resistance. He could have escaped his doom, had he chosen to do

so; the grief-stricken old man, exhausted with the struggle of those three ter-

rible days, could not have opposed the will of the vigorous youth. But Isaac

had been trained from childhood to ready, trusting obedience, and as the pur-

pose of God was opened before him, he yielded a willing submission. He was

a sharer in Abraham's faith, and he felt that he was honored in being called

to give his life as an offering to

God."—Pdtriarchs and Prophets,

page 152.

13.

Of what was this example of faith a type? Verses 6, 8, 13.

NOTE.—"The ram in the place of Isaac represented the Son

of God, who

was to be sacrificed in our stead. . . . It was to impress Abraham's mind

with the reality of the gospel, as well as to test his faith, that God commanded

him to slay his son. The agony which he endured during the dark days of that

fearful trial, was permitted that he might understand from his own experience

something of the greatness of the sacrifice made by the infinite God for man's

redemption. No other test could have caused Abraham such torture of soul as

did the offering of his son. God gave His Son to a death of agony and shame.

. . . The sacrifice required of Abraham was not alone for his own good, nor

solely for the benefit of succeeding generations; but it was also for the instruc-

tion of the sinless intelligences of heaven and of other worlds. . . . God desired

to prove the loyalty of His servant before all heaven, to demonstrate that noth-

ing less than perfect obedience can be accepted, and to open more fully before

them the plan of

salvation."—Patriarchs and Prophets,

pages 154, 155.

Faith Perfected

14.

After the test of Abraham's faith, what message of assurance

did God again give him? Verses 15-18.

15.

What is the call of God to His people today? 2 Cor. 6:17;

Rev. 18:4.

16.

How are we made sharers in the promise made to Abraham?

Gal. 3:29.

NOTE.—"The promises made to Abraham are to be fulfilled through Christ.

. . . Those who are children of Abraham will be seeking the city which he

looked for, 'whose builder and maker is God.'

"—Patriarchs and Prophets,

page 170.

Lesson 2,

for April 10, 1943

Lot Pitched His Tent Toward Sodom

MEMORY VERSE: "Be kindly

affectioned

one to another with brotherly love; in

honor preferring one another." Rom. 12:10.

STUDY HELP: "Patriarchs and Prophets,"

pages

132-136 (new ed., 127-132).

Introduction

"THE cultivation of a uniform courtesy, a willingness to do to others as we

would wish them to do to us, would annihilate half the ills of life. The spirit

of self-aggrandizement is the spirit of Satan; but the heart in which the love

]

of Christ is cherished, will possess that charity which seeketh not her own.

Such will heed the divine injunction, 'Look not every man on his own things,

but every man also on the things of others.'

"—Patriarchs and Prophets,

page

133.

A Lesson in Unselfishness

Of all Abraham's relatives in Haran, who only is said to have

journeyed with him to Canaan? Gen. 12:4, 5.

In the journey out of Egypt, who again accompanied Abra-

ham? Gen. 13:1.

What was the eventual cause of the separation of Lot and Abra-

ham? What noble attitude did Abraham take in this time of diffi-

culty? Verses 5-9.

NOTE.—"Here the noble, unselfish spirit of Abraham was displayed. How

many, under similar circumstances, would, at all hazards, cling to their indi-

vidual rights and preferences! How many households have thus been rent

asunder! How many churches have been divided, making the cause of truth

a byword and a reproach among the wicked

!"—Patriarchs and Prophets,

page

132.

Given his choice, in what direction were Lot's eyes drawn?

Where did he decide to dwell? Verses 10-12.

NOTE.—"Although Lot owed his prosperity to his connection with Abra-

ham, he manifested no gratitude to his benefactor. Courtesy would have dic-

tated that he yield the choice to Abraham; but instead of this, he selfishly en-

deavored to grasp all its advantages. . . . The most fertile region in all Pales-

tine was the Jordan valley, reminding the beholders of the lost paradise, and

equaling the beauty and productiveness of the Nile-enriched plains they had so

lately left. There were cities also, wealthy and beautiful, inviting to profitable

traffic in their crowded marts. Dazzled with visions of worldly gain, Lot over-

looked the moral and spiritual evils that would be encountered there. . . .

How little did he foresee the terrible results of that selfish choice

!"—Patri-

archs and Prophets,

page 133.

Abraham's Fortunate Choice

Where did Abraham then settle? Verse 18.

NoTE.—"After the separation from Lot, Abraham again received from the

Lord a promise of the whole country. Soon after this, he removed to Hebron,

pitching his tent under the oaks of Mamre, and erecting beside it an altar to

the Lord. In the free air of those upland plains, with their olive groves and

vineyards, their fields of waving grain, and the wide pasture grounds of the

encircling hills, he dwelt, well content with his simple, patriarchal life, and

leaving to Lot the perilous luxury of the vale of

Sodom."—Patriarchs and

Prophets,

page 133.

After Lot had journeyed east, what renewed promise did God

make to him? Verses 14-17.

Lot's Unfortunate Choice

What made the choice of Lot dangerous to him and his fam-

ily? Verse 13.

NOTE.—When Lot's choice of dwelling place took him into the companion-

ship and association of evil men ; when of his own volition he placed his family

under the exciting and evil influences of a pleasure-loving and worldly com-

munity, the results were almost certain to be seen in their afterlife, even though

he himself, due to early training and strength of character, was spared. The

entire teaching and example of the godly in the Bible story leads the Chris-

tian to the conclusion that his safest dwelling place is in the open countryside,

in the haunts of nature, and among the everlasting hills. It is for this reason

that God's servant advises His people today to get out of the cities into a

natural environment.

How did the wickedness of the city affect Lot? 2 Peter 2:7, 8.

What political conditions endangered the peace of Sodom soon

after Lot located therein? Gen. 14:1-8.

10.

Who among others was taken prisoner by the victorious

kings? Verse 12.

Abraham Rescues Lot

11.

When Abraham learned of Lot's plight, what steps did he

take for his rescue? With what results? Verses 13-16.

NOTE.—"He [Abraham] had cherished no unkind memory of Lot's ingrati-

tude. All his affection for him was awakened, and he determined that he

should be rescued. Seeking, first of all, divine counsel, Abraham prepared for

war. From his own encampment he summoned three hundred and eighteen

trained servants, men trained in the fear of God, in the service of their master,

and in the practice of arms. His confederates, Mamre, Eshcol, and Aner, joined

him with their bands, and together they started in pursuit of the invaders.

The Elamites and their allies had encamped at Dan, on the northern border

of Canaan. . . . The king of Elam was slain, and his panic-stricken forces

were utterly routed. Lot and his family, with all the prisoners and their goods,

were recovered, and a rich booty fell into the hands of the

victors."—Patri-

archs and Prophets,

page 135.

12.

On Abraham's return, who met him in the vale of Shaveh?

Verse 17.

13.

What proposal did the king of Sodom make to Abraham?

What was Abraham's response? Verses 21-24.

NOTE.—"Abraham had undertaken this expedition with no purpose of gain,

and he refused to take advantage of the unfortunate. . . .

"Few, if subjected to such a test, would have shown themselves as noble

as did Abraham. Few would have resisted the temptation to secure so rich

a booty. His example is a rebuke to self-seeking, mercenary spirits. Abraham

[

regarded the claims of justice and humanity. . . . He would give them no

occasion to think that he had engaged in warfare for the sake of gain, or to

attribute his prosperity to their gifts or favor. God had promised to bless

Abraham, and to Him the glory should be ascribed."—Patriarchs

and Proph-

ets,

pages 135, 136.

14. What obligation to the God of heaven did Abraham carry

out on his return? Verses 18-20.

NorE.—Here is one of the earliest records of payment of tithe.

Lesson 3, for

April

17, 1943

The Evil Results of Lot's Choice

MEMORY VERSE: "Even thus shall it be in the day when the Son of man is

revealed." Luke 17:30.

STUDY HELP: "Patriarchs and Prophets," pages 138-140, 156-170 (new ed.,

pages 133-135, 153-165).

Introduction

"WHEN Lot entered Sodom, he fully intended to keep himself free from in-

iquity, and to command his household after him. But he signally failed. The

corrupting influences about him had an effect upon his own faith, and his chil-

dren's connection with the inhabitants of Sodom bound up his interest in a

measure with theirs. The result is before us.

"Many are still making a similar mistake. In selecting a home they look

more to the temporal advantages they may gain than to the moral and social

influences that will surround themselves and their families. . . . The atmos-

phere of lax morality, of unbelief, of indifference to religious things, has a

tendency to counteract the influence of the parents. Examples of rebellion

against parental and divine authority are ever before the youth; many form

attachments for infidels and unbelievers, and cast in their lot with the enemies

God."—Patriarchs and Prophets,

pages 168, 169.

Messengers From Heaven

After Lot's safe return to Sodom, who appeared one day to

Abraham on the plains of Mamre? Gen. 18:1, 2.

When Abraham saw them, how did he receive and entertain

them? Verses 3-8.

NOTE.—"In

the hot summer noontide the patriarch was sitting in his tent

door, looking out over the quiet landscape, when he saw in the distance three

travelers approaching. . . . Without waiting for them to solicit favors, Abra-

ham rose quickly, and as they were apparently turning in another direction,

he hastened after them, and with the utmost courtesy urged them to honor

him by tarrying for refreshment. With his own hands he brought water that

they might wash the dust of travel from their feet. He himself selected their

food, and while they were at rest under the cooling shade, entertainment

was made ready, and he stood respectfully beside them while they partook of

his hospitality. This act of courtesy God regarded of sufficient importance to

record in His word; and a thousand years later, it was referred to by an in-

spired apostle: 'Be not forgetful to entertain strangers: for thereby some have

entertained angels unawares.'

"—Patriarchs and Prophets,

page 138.

What message had these three men for Abraham? How did

Sarah respond to this announcement? Verses 9-12.

4. How did Sarah make her attitude appear even worse? Verse 15.

NoTE.—How fatal the self-deception that urges a falsehood to cover a wrong

act. Sarah had, in her heart, laughed at the message that the Lord had given,

failing to recognize in the stranger the Mighty One. But He read her heart,

knew her thoughts, and when she would have denied, called her to account.

The human heart seeks to hide its wrongdoing, but there is One who sees,

and knows. The most fatal mistake a wrongdoer can make is to seek to

cover his sin by a falsehood. It will come to light in this world; and is known

even now to the Judge of all the earth.

A Warning of Sodom's Destruction

What was the second matter concerning which the Lord de-

sired to speak to Abraham? Verses 16-22.

NOTE.—"Two of the heavenly messengers departed, leaving Abraham alone

with Him whom he now knew to be the Son of God. And the man of faith

pleaded for the inhabitants of Sodom. Once he had saved them by his sword;

now he endeavored to save them by prayer. Lot and his household were still

dwellers there ; and the unselfish love that prompted Abraham to their rescue

from the Elamites, now sought to save them, if it were God's will, from the

storm of divine judgment."—Patriarchs

and Prophets,

page 139.

How and why did Abraham intercede for Sodom? With what

results? Verses 23-33.

NOTE.—"Love for perishing souls inspired Abraham's prayer. While he

loathed the sins of that corrupt city, he desired that the sinners might be saved.

His deep interest for Sodom shows the anxiety that we should feel for the

impenitent. We should cherish hatred of sin, but pity and love for the

sinner. . . .

"The spirit of Abraham was the spirit of Christ. The Son of God is Himself

the great intercessor in the sinner's behalf. He who has paid the price for its

redemption knows the worth of the human

soul."—Patriarchs and Prophets,

page 140.

What were the sins of Sodom that seemed to demand its de-

struction? Ezek. 16:49, 50.

NOTE.—"There is nothing more desired among men than riches and leisure,

and yet these gave birth to the sins that brought destruction upon the cities

of the plain. Their useless, idle life made them a prey to Satan's temptations,

and they defaced the image of God, and became satanic rather than divine.

Idleness is the greatest curse that can fall upon man; for vice and crime follow

in its train. It enfeebles the mind, perverts the understanding, and debases

the soul. Satan lies in ambush, ready to destroy those who are unguarded,

whose leisure gives him opportunity to insinuate himself under some attractive

disguise. He is never more successful than when he comes to men in their idle

hours."—Patriarchs and Prophets,

pages 156, 157.

[ 10 1

When the two angels came to Sodom, by whom were they met

and entertained? Gen. 19:1-3.

NOTE.—"There was one man who manifested kindly attention toward the

strangers, and invited them to his home. Lot did not know their true char-

acter, but politeness and hospitality were habitual with him; they were a part

of his religion,—lessons that he had learned from the example of Abraham.

Had he not cultivated a spirit of courtesy, he might have been left to perish

with the rest of Sodom. Many a household, in closing its doors against a

stranger, has shut out God's messenger, who would have brought blessing and

hope and

peace."—Patriarchs and Prophets,

page 158.

Escape From Destruction

What command was given to Lot and his family by the an-

gels? What did Lot do, and with what result? Verses 12-14.

10.

How urgently were Lot and his family hastened out of the

city? By what request did Lot indicate his reluctance to leave the vi-

cinity? Verses 15-22.

NOTE.—"Stupefied with sorrow, he [Lot] lingered, loath to depart. But

for the angels of God, they would all have perished in the ruin of Sodom. The

heavenly messengers took him and his wife and daughters by the hand, and

led them out of the city. Here the angels left them, and turned back to Sodom

to accomplish their work of destruction. Another—He with whom Abraham

had pleaded—drew near to Lot. . . . The command was given with startling

vehemence: 'Escape for thy life; look not behind thee, . . . escape to the

mountain, lest thou be consumed.' Hesitancy or delay now would be fatal.

To cast one lingering look upon the devoted city, to tarry for one moment,

from regret to leave so beautiful a home, would have cost their life. The storm

of divine judgment was only waiting that these poor fugitives might make

their

escape."—Patriarchs and Prophets,

pages 160, 161.

11.

When Lot had entered the little city of Zoar, what did God

do to Sodom? What punishment for her disobedience fell upon

Lot's wife? Verses 24.26.

NoTE.—"One of the fugitives ventured to cast a look backward to the

doomed city, and she became a monument of God's judgment. If Lot himself

had manifested no hesitancy to obey the angels' warning, but had earnestly

fled toward the mountains, without one word of pleading or remonstrance,

his wife also would have made her escape. The influence of his example would

have saved her from the sin that sealed her doom. But his hesitancy and delay

caused her to lightly regard the divine warning. While her body was upon

the plain, her heart clung to Sodom, and she perished with

it."—Patriarchs

and Prophets,

page 161.

12.

Why was Lot spared in the destruction of Sodom? Where

did he eventually seek a dwelling? Verses 27-30.

13.

When will the experience of this lesson be repeated? Whom

are we admonished to remember? Luke 17:28-32.

NoTE.—"The

flames that consumed the cities of the plain shed their warn-

ing light down even to our time. We are taught the fearful and solemn lesson

[

117

that while God's mercy bears long with the transgressor, there is a limit beyond

which men may not go on in sin. When that limit is reached, then the offers

of mercy are withdrawn, and the ministration of judgment

begins."—Patri-

archs and Prophets,

pages 162, 165.

Lesson 4, for April 24, 1943

Isaac, Son of Promise

MEMORY VERSE: "Of whom it was said, That in Isaac shall thy seed be

called." Heb. 11:18.

STUDY HELP: "Patriarchs and Prophets," pages 171-176 (new ed., pages

167-173).

Introduction

"UPON

Mount Moriah, Abraham had heard the question of his son, 'My

father, . . . where is the lamb for a burnt offering?' The father answered,

`My son, God will provide Himself a lamb for a burnt offering.' And in the

ram divinely provided in the place of Isaac, Abraham saw a symbol of Him

who was to die for the sins of

men."—The Desire of Ages,

page 112. Abra-

ham had with heavy heart taken his only son, the promised seed, to the place

of sacrifice as appointed of God. The lessons learned on Mt. Moriah remained

not only with Abraham, but with Isaac, the son of promise, who had there

typified the Lamb, the only-begotten Son of God.

The Birth of the Heir

accord with God's promise, who was born unto Abraham

and Sarah? Gen. 21:1-3.

What ceremony was carried out at the time Isaac was eight days

old? Verse 4.

NOTE.—"The rite of circumcision was given to Abraham as 'a seal of the

righteousness of the faith which he had yet being uncircumcised' It was to

be observed by the patriarch and his descendants as a token that they were

devoted to the service of God and thus separated from idolaters, and that

God accepted them as His peculiar treasure. By this rite they were pledged to

fulfill, on their part, the conditions of the covenant made with Abraham. They

were not to contract marriages with the heathen; for by so doing they would

lose their reverence for God and His holy law; they would be tempted to

engage in the sinful practices of other nations, and would be seduced into

idolatry."—Patriarchs and Prophets,

page 138.

Why did an unfortunate situation develop between Hagar and

Sarah? Verses 8-11.

NOTE. "Ishmael,

now a youth, had been regarded by all in the encamp-

ment as the heir of Abraham's wealth, and the inheritor of the blessings prom-

ised to his descendants. Now he was suddenly set aside; and in their dis-

appointment, mother and son hated the child of Sarah. The general rejoicing

increased their jealousy, until Ishmael dared openly to mock the heir of God's

promise. Sarah saw in Ishmael's•turbulent disposition a perpetual source of

discord, and she appealed to Abraham, urging that Hagar and Ishmael be sent

away

from the encampment."—Patriarchs

and Prophets,

page 146.

[ 12

Following Human Wisdom Brings Calamity

What counsel did God give in Abraham's perplexity? What

promises did He make him? Verses 12, 13.

5. How did God care for Hagar and Ishmael? Verses 14-20.

NoTE.—"The Lord, through a holy angel, directed him to grant Sarah's de-

sire ; his love for Ishmael or Hagar ought not to stand in the way, for only thus

could he restore harmony and happiness to his family. And the angel gave him

the consoling promise that though separated from his father's home, Ishmael

should not be forsaken by God; his life should be preserved, and he should

become the father of a great nation. Abraham obeyed the angel's word, but

it was not without keen suffering. The father's heart was heavy with un-

spoken grief as he sent away Hagar and his

son."—Patriarchs and Prophets,

pages 146, 147.

At what age did Sarah die? Where was she buried? Gen. 23:

1, 2, 19, 20.

A Wife for Isaac

As Isaac grew into manhood, what did Abraham require of his

oldest servant? Gen. 24:1-6.

On what condition was the servant to be free of his oath?

Verses 7-9.

NoTE.—Abraham was growing old. Isaac had come to manhood and was

as yet unmarried. He feared that he might die and that Isaac might be led

to unite himself with one of the women of the country. His mind turned to

the kin of the family in Haran, and calling his eldest servant to him he "re-

quired this servant to make a solemn oath before the Lord, that he would not

take a wife for Isaac of the Canaanites, but would choose a maiden from the

family of Nahor in Mesopotamia. . . . The patriarch encouraged him in his

difficult and delicate undertaking, with the assurance that God would crown

his mission with success." "If a damsel could not be found who would leave

her kindred, then the messenger would be released from his

oath."—Patri-

archs and Prophets,

page 172.

How was the servant's mission carried out? Verses 10-60.

10.

Under what circumstances did Isaac and Rebekah first meet?

Verses 61-67.

NoTE.—Isaac's marriage with Rebekah is simply told. He had accepted

his father's counsel and choice, and the record says, "She became his wife; and

he loved her: and Isaac was comforted after his mother's death." The follow-

ing is the comment of

Patriarchs and Prophets,

page 175: "What a contrast

between the course of Isaac and that pursued by the youth of our time, even

among professed Christians! Young people too often feel that the bestowal

of their affections is a matter in which self alone should be consulted,—a matter

that neither God nor their parents should in any wise control. Long before

they have reached manhood or womanhood, they think themselves competent

to make their own choice, without the aid of their parents. A few years of

married life are usually sufficient to show them their error, but often too late

to prevent its baleful results. For the same lack of wisdom and self-control

[ 13

that dictated the hasty choice is permitted to aggravate the evil, until the mar-

riage relation becomes a galling yoke. Many have thus wrecked their happi-

ness in this life, and their hope of the life to come."

11.

How old was Isaac when he married Rebekah? How many

children were born to them? Gen. 25:20, 23.

12.

What departure from the usual customs of the time was pre-

dicted by the Lord in answer to Rebekah's question? Verses 22, 23.

rE.—When Jacob and Esau were about to be born, Rebekah made in-

quiry of the Lord concerning the future. He told her that twins were to be

born, and that the younger would be stronger than the elder, and that the

elder should serve the younger. It was the usual custom that the eldest son

receive the inheritance. In this case the custom was to be reversed.

Abraham's Death and Btirial

13.

At his death, to whom did Abraham give the inheritance with

all that he possessed? Verses 7, 5.

14. Where was Abraham buried? By whom? Verses 9, 10.

NOTE.—The record tells us that his sons Isaac and Ishmael buried him in

the cave of Machpelah with his wife Sarah. Ishmael had led a wild life on

the desert, but in "his latter days he repented of his evil ways, and returned

to his father's God ; but the stamp of character given to his posterity remained."

—Patriarchs and Prophets,

page 174. Isaac and Ishmael, though separated by

jealousy in early life, loved the aged patriarch who had led them to a knowl-

edge of and love for God, and they united in laying him to rest.

15.

After the death of Abraham, what did God do for Isaac?

Where did he dwell? Verse 11.

Lesson 5, for May

1, 1943

The Twin Sons of Isaac and Rebekah

MEMORY VERSE: "Be not deceived; God is not mocked: for whatsoever a

man soweth, that shall he also reap." Gal. 6:7.

STUDY HELP: "Patriarchs and Prophets," pages 177-182 (new ed., pages 175-

181).

Introduction

THE

lives of Jacob and Esau are illustrated the experiences of many

Christians. In Jacob's case he was eventually victor over his old self-seeking

spirit, and became Israel, a prince with God. Esau "represents those who lightly

value the redemption purchased for them by Christ, and are ready to sacri-

fice their heirship to heaven for the perishable things of earth. Multitudes live

for the present, with no thought or care for the

future."—Patriarchs and

Prophets,

page 181.

-÷

THIRTEENTH SABBATH OFFERING

For the Southern Asia Division—June 26, 1943

14 I

The Sons of Isaac

I. What employment did the sons of Isaac adopt as they grew to

manhood? What was the attitude of their parents toward them?

Gen. 25:27, 28.

NoTE.—When a parent shows a preference for one child of the family, he

destroys the faith and confidence of the other children in himself, and pre-

pares the child thus favored for a life of self-seeking. Where, as in the case

before us, father and mother are not agreed, strife, and eventual suffering,

hatreds, and separations are certain to develop. Absolute impartiality alone

brings right results in the development of the family.

What early experience in the lives of these sons illustrates the

inherited and cultivated tendencies of each? Verses 29-34.

NOTE.—Esau was tempted because of his temporary physical discomfort to

regard carelessly the sacred birthright; but in his heart this indifferent atti-

tude toward sacred things had long been cherished.

What special blessings and responsibilities were counted the

natural rights of the first-born son?

ANSWER.—"They [Esau and Jacob] were taught to regard the birthright

as a matter of great importance, for it included not only an inheritance of

worldly wealth, but spiritual pre-eminence. He who received it was to be the

priest of his family; and in the line of his posterity the Redeemer of the world

would come. On the other hand, there were obligations resting upon the pos-

sessor of the birthright. He who should inherit its blessings must devote his

life to the service of God. Like Abraham, he must be obedient to the divine

requirements. In marriage, in his family relations, in public life, he must con-

sult the will of

God."—Patriarchs and Prophets,

pages 177, 178.

How was Esau's careless attitude toward his spiritual relations

and his parents' wishes again demonstrated? Gen. 26:34, 35.

NoTE.—Esau's marriage to two Canaanitish women was not only a cause

of sorrow to Isaac and Rebekah. It was in direct conflict with the plan of God,

and the instruction given by Abraham to his servant when he sent him in

quest of a wife for Isaac. Intermarriage with the heathen would draw the

heart away from full loyalty to God and unfit for exercising the birthright.

Such a marriage would thereby violate the covenant made with Abraham.

Jacob Deceives Isaac

As Isaac, blind and growing old, looked forward to death,

what arrangements did he make to give Esau the birthright blessing?

Gen. 27:1-4.

Who had overheard this conversation? What plan was de-

vised that would bring the blessing to Jacob? Verses 6-13.

NoTE.—"Jacob and Rebekah succeeded in their purpose, but they gained

only trouble and sorrow by their deception. God had declared that Jacob

should receive the birthright, and His word wopuld have been fulfilled in' His

own time, had they waited in faith for Him to work for them. But like many

who now profess to be children of God, they were unwilling to leave the matter

in His

hands."—Patriarchs and Prophets,

page 180.

On Jacob's return, what detailed preparation did Rebekah

make for the deception of Isaac? Verses 14-17.

How fully did Jacob carry out the instruction of his mother?

Verses 18-27.

With what words did Isaac bestow the parental blessing upon

Jacob? Verses 28, 29.

10.

What occurred when Esau came into the presence of his fa-

ther? Verses 30-36.

11.

On Esau's earnest plea, what blessing did Isaac bestow upon

him? Verses 37-40.

The Aftermath of Deception

12.

As the result of Jacob's deception, what evil purpose did Esau

cherish? How did Rebekah arrange to divert disaster? What reason

did she

give

to Isaac for the plan she had in mind? Verses 41-46.

13.

With what counsel did Isaac send away Jacob? Gen. 28:1-5.

14.

Since Esau knew his father was not pleased with his marriages

to the daughters of Canaan, what course did Esau now pursue?

Verses 6-9.

15.

How did the deception of Rebekah and Jacob react upon

themselves?

ANswER.—"Rebekah bitterly repented the wrong counsel she had given her

son; it was the means of separating him from her, and she never saw his face

again. From the hour when he received the birthright, Jacob was weighed

down with self-condemnation. He had sinned against his father, his brother,

his own soul, and against God. In one short hour he had made work for a

lifelong repentance."—Patriarchs

and Prophets,

page 180.

16.

How is Esau referred to in the Scriptures? Heb. 12:16, 17.

Nora.

—

"Because

of his indifference to the divine blessings and require-

ments, Esau is called in Scripture 'a profane person.' He represents those who

lightly value the redemption purchased for them by Christ, and are ready to

sacrifice their heirship to heaven for the perishable things of earth. Multitudes

live for the present, with no thought or care for the future. . . . As Esau

awoke to see the folly of his rash exchange when it was too late to recover his

loss, so it will be in the day of God with those who have bartered their heirship

to heaven for selfish gratifications."—Patriarchs

and Prophets,

pages 181, 182.

"Esau was not shut out from the privilege of seeking God's favor by re-

pentance; but he could find no means of recovering the birthright. His grief

did not spring from conviction. of sin ; he did not desire to be reconciled to

God. He sorrowed because of the results of his sin, but not for the sin it-

self."—Ibid., page 181.

[ 16

Lesson 6, for May 8, 1943

Jacob the Supplanter Becomes Israel,

a Prince With God

MEMORY VERSE: "He said, Thy name shall

called no more Jacob, but

Israel: for as 'a prince hast thou power with God and with men, and hast prevailed."

Gen. 32:28.

STUDY HELP: "Patriarchs and Prophets," pages 183-206, 237, 238, (new ed.,

pages 183-205, 236-238).

MAP STUDY: Locate the places mentioned in the lesson.

Introduction

."Jacces character was purified by tremendous discipline. . . . He stands

among the peers in the kingdom of sorrow;, and through it all he passed into

a peerage of moral and spiritual poiver, which made the mightiest monarch

of his times bend eagerly for a blessing from his trembling hand."—Meyer,

Israel: A Prince With God,

page 12.

Jacob's Journey to Haran

For what place did Jacob start, when he left his home? Gen.

28:2, '10.

What promise made to Abraham and to Isaac was renewed to

Jacob in a dream? What further promise was made? Verses 11-15.

When Jacob awoke, what were his feelings? What memorial

did he erect at that place? What vow did he make before God?

Verses 16-22. ,

NOTE.—"jacob

was not here seeking to make terms with God. The Lord

had already promised him prosperity, and this vow was the outflow of a heart

filled ,with gratitude for the assurance of God's love and mercy. Jacob felt

that God had claims upon him which he must acknowledge, and that the spe-

cial tokens of divine favor granted him, demanded a return. So does every

blessing bestowed upon us call for a response to the Author of all ouraerdes."

—Patriarchs and Prophets

page 187.

When Jacob arrived at his destination, how did he become

acquainted with his uncle's people? How was he received by his

mother's family? Gen. 29:1-14.

In the Service of Laban

During Jacob's stay with 'his uncle in Haran, to whom was he

married? Verses 15-30.

At the end of fourteen years, what request did Jacob make?

Gen. 30: 25, 26.

Because of the temporal blessings that Jacob had brought into

the family, what request was made by Laban? What arrangement

was entered into? Verses 27-36.

[17]

Why did Jacob, after he had served Laban twenty years, finally

leave Haran? Gen. 31:3.

Nora.—"Jacob would have left his crafty kinsman long before, but for

the fear of encountering Esau. Now he felt that he was in danger from the

sons of Laban, who, looking upon his wealth as their own, might endeavor

to secure it by violence. He was in great perplexity and distress, not knowing

which way to turn. But mindful of the gracious Bethel promise, he carried

his case to God, and sought direction from Him. In a dream his prayer was

answered: 'Return unto the land of thy fathers, and to thy kindred; and I will

be with thee.'

"—Patriarchs and Prophets,

page 193.

Jacob Flees Toward Canaan

What did Jacob immediately decide to do? As Laban pursued,

what message did he receive from God? Verses 17-24.

NOTE.—"After three days, Laban learned of their flight, and set forth in

pursuit, overtaking the company on the seventh day of their journey. He

was hot with anger, and bent on forcing them to return, which he doubted

not he could do, since his band was much the stronger. The fugitives were

indeed in great peril. That he did not carry out his hostile purpose was due

to the fact that God Himself had interposed for the protection of His servant.

. . . Laban had withheld the marriage dowry of his daughters, and had ever

treated Jacob with craft and harshness."—Patriarchs

and Prophets,

page 193.

10.

What covenant was finally entered into between them? Verses

43-55.

The Night Struggle and Victory

11.

As Jacob approached Canaan, who met him at Mahanaim?

What caused great fear to take possession of his heart? Gen. 32:1-8.

12.

To whom did he appeal? Of what promise did he remind the

Lord? Verses 9-12.

13.Q4fter sending presents to his brother Esau, and arranging for

his company and his herds, how did Jacob spend the night? What

definite spiritual victory did he gain? What change of character was

indicated by his change of name? Verses 24-32.

NOTE.—"Jacob had received the blessing for which his soul had longed.

His sin as a supplanter and deceiver had been pardoned. The crisis in his life

was past. Doubt, perplexity, and remorse had embittered his existence, but

now all was changed; and sweet was the peace of reconciliation with God.

Jacob no longer feared to meet his brother. God, who had forgiven his sin,

could move the heart of Esau also to accept his humiliation and repentance."

Patriarchs and Prophets,

page 198.

No longer was Jacob the "supplanter," selfish, grasping, but generous and

humble, a "prince with God." He had suffered, and by his suffering had been

taught the lessons he needed in his life to make him a true father of Israel.

"Jacob's experience during that night of wrestling and anguish represents

the trial through which the people of God must pass just before Christ's second

[ 18 ]

coming. The prophet Jeremiah, in holy vision looking down to this time, said:

`We have heard a voice of trembling, of fear, and not of peace. . . . All faces

are turned into paleness. Alas! for that day is great, so that none is like it:

it is even the time of Jacob's trouble; but he shall be saved out of it.'

"—

Patriarchs and Prophets,

page 201.

14.

Under what circumstances did Jacob. meet Esau? What was

the attitude of Esau? Gen. 33:1-4.

NOTE.—"While

Jacob was wrestling with the Angel, another heavenly mes-

senger was sent to Esau. In a dream, Esau beheld his brother for twenty years

an exile from his father's house; he witnessed his grief at finding his mother

dead; he saw him encompassed by the hosts of God. This dream was related

by Esau to his soldiers, with the charge not to harm Jacob, for the God of his

father was with him. . . . At sight of that'crippled sufferer, 'Esau ran to meet

him, and embraced him, and fell on his neck, and kissed him; and they wept.'

As they looked upon the scene, even the hearts of Esau's rude soldiers were

touched."—Patriarchs

and Prophets,

page 198.

15.

As he entered Cana:an, what cleansing work was done in Ja-

cob's camp? What blessing did God pronounce? Gen. 35:1-5, 9-12.

16.

To what place did Jacob come at the end of his long journey?

Verse 27; 37:1.

Lesson 7, for May 15, 1943

Jacob and His Twelve Sons •

MEMORY VERSE: "Go,

"I pray thee, see whether it be well with thy brethren,

and well

with the flocks; and bring me word again." Gen. 37:14.

STUDY HELP: "Patriarchs and Prophets," pages 208-214 (new ed., pages 207-

214).

MAP STUDY: Locate the places mentioned in the lesson.

Introduction

"THE sin of Jacob, and the train of events to which it led, had not failed

to exert an influence for evil,—an influence that revealed its bitter fruit in

the' character and life of his

sons."—Patriarchs and Prophets,

page 208.

Joseph and His Brethren

How many sons had Jacob? Who was the first-born son of

Rachel? Gen. 49:28; 30:22-24. •

For what" reason did Jacob set his affection especially upon

Joseph? By what gift did he single him out from his brothers?

What was the effect of this attitude of Jacob upon his other sons?

Gen.

37:3; 4.

NoTE.—"The rabbis describe him as a. wise son, endowed with knowledge

beyond his years. It was this, combined with the sweetness of his disposition,

and the memory of his mother; that won for him his father's peculiar love."—

F. B. Meyer,

Joseph,

page 13.

[191

Where were Jacob and his sons dwelling? How old was Jo-

seph? As he was feeding the flocks, with whom was

placed?

What report did Joseph bring to Jacob? Verses 1, 2.

Nom.—"He 'brought unto his father their evil report.' At first sight this

does not seem a noble trait in his character. . . . At the same time there may

have been circumstances that justified, and even demanded, the exposure. It

is sometimes the truest kindness, after due and repeated warning, to expose the

evil deeds of those with whom we live and work."—F. B. Meyer,

Joseph,

page 14.

What was revealed to Joseph in a dream? What was the ef-

fect of this dream upon his brothers? Verses 5-8.

In a second dream, what further revelation of the future was

given? What was the attitude of his father and his brethren con-

cerning this second dream? Verses 9-11.

NOTE.—"Notwithstanding the apparent severity of his words, Jacob be-

lieved that the Lord was revealing the future to Joseph. As the lad stood before

his brothers, his beautiful countenance lighted up with the Spirit of inspira-

tion, they could not withhold their admiration; but they did not choose to re-

nounce their evil ways, and they hated the purity that reproved their sins.

The same spirit that actuated Cain was kindling in their hearts."—Patriarchs

and Prophets,

page 210.

Sent

His

Brothers in Dothan

To what place did Joseph's brethren go to feed the flocks? On

what errand did Jacob send Joseph? Verses 12-14.

How was Joseph directed to the place where his brothers were

feeding their flocks? Verses 15-17.

As they saw him in the distance, what evil plan did they form?

Verses 18-20.

NoTE.—"His brothers saw him approaching; but no thought of the long

journey he had made to meet them, of his weariness and hunger, of his claims

upon their hospitality and brotherly love, softened the bitterness of their

hatred. The sight of the coat, the token of their father's love, filled them with

frenzy. 'Behold, this dreamer cometh,' they cried in mockery. Envy and re-

venge, long secretly cherished, now controlled

them."—Patriarchs and Proph-

ets,

pages 210, 211.

Hearing the plan of the brothers, what counsel did Reuben

give? What purpose had he in mind? Verses 21, 22.

NOTE.—"They would have executed their purpose but for Reuben. He

shrunk from participating in the murder of his brother, and proposed that

Joseph be cast alive into a pit, and left there to perish; secretly intending,

however, to rescue him, and return him to his father. Having persuaded all

to consent to this plan, Reuben left the company, fearing that he might fail

to control his feelings, and that his real intentions would be discovered."—Pa-

triarchs

and Prophets,

page 211.

[ 20 ]

From the Pit Into Slavery

10.

Before casting Joseph into the pit, what did they take from

him? Verses 23, 24.

11.

As they sat eating, whom did they see passing? What change

of purpose now came into their minds? Why did this seem to them

a better plan? Verses 25-27.

12.

What was the price they received for Joseph? To what coun-

try did the Midianitish caravan take Joseph? What place did he

pass on the journey? Verse 28.

NOTE.

—

"As

the caravan journeyed southward toward the borders of Ca-

naan, the boy could discern in the distance the hills among which lay his fa-

ther's tents. Bitterly he wept at thought of that loving father in his loneli-

ness and affliction. . . . For a time, Joseph gave himself up to uncontrolled

grief and terror. . . .

"Then his thoughts turned to his father's God. In his childhood he had

been taught to love and fear Him. . . . Now all these precious lessons came

vividly before him. Joseph believed that the God of his fathers would be his

God. He then and there gave himself fully to the Lord, and he prayed that

the Keeper of Israel would be with him in the land of his exile.

"His soul thrilled with the high resolve to prove himself true to God,—

under all circumstances to act as became a subject of the King of heaven. He

would serve the Lord with undivided heart; he would meet the trials of his

lot with fortitude, and perform every duty with fidelity. One day's experience

had been the turning point in Joseph's

life."—Patriarchs and Prophets,

pages

213,214.

13• What was Reuben's attitude when he returned to the camp

and found that Joseph was not there? Verses 29, 30.

NOTE.

—

"Reuben

returned to the pit, but Joseph was not there. In alarm

and self-reproach he rent his garments, and sought his brothers. . . . Upon

learning the fate of Joseph, and that it would now be impossible to recover

him, Reuben was induced to unite with the rest in the attempt to conceal their

guilt."—Patriarchs and Prophets,

page 212.

Jacob Mourns for Joseph

14.

What deceitful course did the brothers pursue to explain the

absence of Joseph to their father? Verses 31, 32.

15.

What was the effect upon Jacob? What did all seek to do for

Jacob? With what results? Verses 33-35.

NoTE.—"Time seemed to bring no alleviation of his grief. 'I will go down

into the grave unto my son mourning,' was his despairing cry. The young

men, terrified at what they had done, yet dreading their father's reproaches,

still hid in their own hearts the knowledge of their guilt, which even to them-

selves seemed very

great."—Patriarchs and Prophets,

page 212.

16.

To whom did the Midianites sell Joseph in Egypt? Verse 36.

Nora.

—

"Arriving

in Egypt, Joseph was sold to Potiphar, captain of the

[ 21 1

king's guard, in whose service he remained for ten years. He was here exposed

to temptations of no ordinary character. He was in the midst of idolatry.

The worship of false gods was surrounded by all the pomp of royalty, supported

by the wealth and culture of the most highly civilized nation then in existence.

Yet Joseph preserved his simplicity, and his fidelity to

God."—Patriarchs and

Prophets,

page 214.

Lesson 8; for May 22, 1943

God's Care Over Joseph in Egypt

MEMORY VERSE: "His lord said unto him, Well done, thou good and faithful

servant: thou hast been faithful over a few things, I will make thee ruler over many

things: enter thou into the joy of thy lord." Matt. 25:21.

STUDY HELP: "Patriarchs and Prophets," pages 214-223 (new ed., pages

214-221).

Introduction

"WE cannot hide our ways from the Most High. Human laws, though

sometimes severe, are often transgressed without detection, and hence with

impunity. But not so with the law of God. The deepest midnight is no cover

for the guilty one. He may think himself alone; but to every deed there is

an unseen witness. The very motives of his heart are open to divine inspection.

Every act, every word, every thought, is as distinctly marked as though there

were only one person in the whole world, and the attention of heaven were

centered upon

him."—Patriarchs and Prophets,

pages 217, 218.

In Potiphar's Home

What blessings attended Joseph as a slave in the house of Poti-

phar, captain of the king's guard? Who was blessed also for Joseph's

sake? Gen. 39:1-6.

When Joseph resisted the tempter because of his loyalty to his

master and to God, what unjust punishment did he receive? Verses

9, 20.

NOTE.—"Joseph's gentleness and fidelity won the heart of the chief captain,

who came to regard him as a son rather than a slave. . . . If we were to

cherish an habitual impression that God sees and hears all that we do and say,

and keeps a faithful record of our words and actions, and that we must meet it

all, we would fear to sin. Let the young ever remember that wherever they are,

and whatever they do, they are in the presence of God. No part of our con-

duct escapes observation."—Patriarchs

and Prophets,

page 217.

In Prison for Principle

Who was with Joseph in the prison? Because of this, what

favor was shown him? Verses 21-23.

NorE.—"God was preparing him [Joseph] in the school of affliction, for

greater usefulness, and he did not refuse the needful discipline. In the prison,

witnessing the results of oppression and tyranny, and th6 effects of crime, he

[ 22 ]

learned lessons of justice, sympathy, and mercy, that prepared him to exercise

power with wisdom and compassion."—Patriarchs

and Prophets,

page 218.

During Joseph's imprisonment, what two servants of the king

were cast into prison? Into whose charge were they given? Gen.

40:1-4.

What drew Joseph's special attention to them? What was the

cause of their sorrow? Who did Joseph say could interpret their

dreams? Verses 5-8.

What was the dream of the butler? Of the baker? What in-

terpretation of their dreams did Joseph

give?

Verses 9-19.

How completely were their dreams fulfilled?- When the butler

was restored, what request did he forget? Verses 20-23.

Called Before Pharaoh

What recalled Joseph to the butler's memory? What double

dream came to Pharaoh? How did the butler describe Joseph? Gen.

41:1-13.

NOTE.

—

divine hand was about to open the prison gates. . . . The king's

perplexity and distress increased, and terror spread throughout his palace. The

general agitation recalled to the chief butler's mind the circumstances of his

own dream; with it came the memory of Joseph, and a pang of remorse for his

forgetfulness and ingratitude. He at once informed the king how his own

dream and that of the chief baker had been interpreted by a Hebrew captive,

and how the predictions had been fulfilled."—Patriarchs

and Prophets,

page

219.



•

When Pharaoh called Joseph before him, how did the king

address him? What dreams did the king relate? What had not the

king's magicians been able to do? Verses 14-24.

10.

What did the interpretation of these dreams reveal to the

king of Egypt? How soon would the fulfillment take place? Verses

25-32.

Second Ruler; Joseph's Foresight

11.

What counsel did Joseph give Pharaoh concerning making

provision for the years of famine? Verses 33-36.

12.

What decision did Pharaoh make? To what exalted position

was Joseph called? How complete was his authority in Egypt?

Verses 37-44.

NOTE.

—

"It

was a wonderful ascent, sheer in a single bound from the dun-

geon to the steps of the throne. His father had rebuked him; now Pharaoh,

the greatest monarch of his time, welcomes him. His brethren despised him ;

now the proudest priesthood of the world opens its ranks to receive him by

marriage into their midst, considering it wiser to conciliate a man who was

[ 23

from that moment to be the greatest force in Egyptian politics and life. The

hands that were hard with the toils of a slave are adorned with a signet ring.

The feet are no longer tormented by fetters; a chain of gold is linked around

his neck. . . . He was once trampled upon as the offscouring of all things;

now all Egypt is commanded to bow before him, as he rides forth in the second

chariot, prime minister of Egypt, and second only to the king."—Meyer,

Jo-

seph,

pages 73, 74.

13.

How did Joseph become even more closely connected with

Egyptian interests? How old was he at this time? Verses 45, 46..

14.

During the seven plenteous years, what provision did Joseph

make for the seven lean years to follow? Verses 47-49.

15.

What children were born to Joseph during this period? What

do their names indicate concerning Joseph's attitude toward his,ex-

ile and afflictions? Verses 50-52.

16.

How was Joseph enabled to make such a record for firmness

of character, uprightness, and wisdom?

ANSWER.—"In

his early years he had consulted duty rather than inclina-

tion."—Patriarchs

and Prophets,

page 222.

NOTE.—"Joseph's

character bore the test alike of adversity and prosperity.

The same fidelity to God was manifest when he stood in the palace of the

Pharaohs as when in a prisoner's cell. He was still a stranger in a heathen land,

separated from his kindred, the worshipers of God; but he fully believed that

the divine hand had directed his steps, and in constant reliance upon God he

faithfully hischarged the duties of his position. . . .

"A pure and simple life had favored the vigorous development of both physi-

,cal and intellectual powers. Communion with God through His works, and the

contemplation of the grand truths entrusted to the inheritors of faith, had

elevated and ennobled his spiritual nature, broadening and strengthening

the

mind as no other study could do. Faithful attention to duty in every 'sta-

tion, from the lowliest to the most exalted, had been training every power for

its highest service. He who lives in accordance with the Creator's will is se-

curing to himself the truest and noblest development of character."--Patriarchs

and Prophets,

page 222.

Lesson 9,

for

May 29, 1943

Joseph and His Brethren

MEMORY VERSE: "Joseph said unto them, Fear not: for am I in the place of

God? But as for you, ye thought evil against me; but God meant it unto good, to

bring to pass, as it is this day, to save much people alive." Gen. 50:19, 20.

STUDY HELP: "Patriarchs and Prophets," pages 224-240 (new ed., pages

223-239).

Introduction

"IT WAS envy that moved the brothers of Joseph to sell him as a slave; they

hoped to prevent him from becoming greater than themselves. And when he

was carried to Egypt, they flattered themselves that they were' to be no more

[ 24 ]

troubled with his dreams; that they had removed all possibility of their fulfill-

ment. But their own course was overruled by God to bring about the very

event that they designed to hinder. . . . Joseph, through his bondage. in

Egypt, became a savior to his father's family; yet this fact did not lessen the

guilt of his brothers. . . . Joseph's patience and meekness under injustice and

oppression, his ready forgiveness and noble benevolence toward his unnatural

brothers, represent the Saviour's uncomplaining endurance of the malice and

abuse of wicked men, and His forgiveness, not only of His murderers, but of

all who have come to Him confessing their sins and seeking

pardon."—Patri-

archs and Prophets,

pages 239, 240.

Famine in Egypt and Canaan

With the coming of the seven years of dearth, what conditions

became general throughout the eastern countries? Where only was

there corn? Gen. 41:53-57.

Knowing that there was corn in Egypt, what command did

Jacob give his sons? Who alone stayed with their father? Gen. 42:1-5.

When they arrived in Egypt, to whom did the brothers go?

What did they do that was a fulfillment of Joseph's dreams? When

Joseph recognized them, of what did he

accuse

them? How did he

test them? Verses 6-17.

NoTE.—"He [Joseph] had grown from a lad of seventeen to a man of forty.

He was clothed in pure white linen,

with ornaments of gold to indicate his

rank, a garb not altogether unlike that famous coat, which had wrought such

havoc. He was governor of the land, and if they had thought of Joseph at all

when entering that land (and no doubt they did), they expected to see him in

the gangs of slaves manacled at work in the fields, or sweltering ih the scorch-

ing brickyards, preparing material for the pyramids. So, in unconscious ful

•

fillment of his own boyish dream, they bowed down themselves.before him with

their faces to the earth."—Meyer,

Joseph,

page 85.

Sins' Punishment Begins

At the end of three days, what proposition did Joseph make to

his brothers? What thoughts were in their hearts as the result of his

request? As Joseph heard their conversation, how.was he affected?

Who was left bound in Egypt? Verses 18-24.

Nora.—"The

brethren . . . must have thought, him rough and, unkind.

How they must have trembled in his presence.! But they knew not the heart

of tender love that was beating beneath all this seeming hardness. Nor could

they guess that the retention of Simeon was intended to act as a silken cord

to bring the brothers back to him, and as part of the process of awakening the

memory of another brother, whom they had lost years before."—Meyer,

Jo-

seph,

pages 90, 91.

What startling discovery did they make on the return journey?

What was the effect of their report upon their father? Verses 35-38.

[ 25 ]

Driven by their need, to what did Jacob eventually consent?

What pledge did Judah make? In whom did Jacob place his hope?

Gen. 43:1-14.

Again in Egypt Before Joseph

To whose house were they conducted on their arrival in Egypt?

Why did they feel afraid? Verses 15-18.

When Joseph arrived, how again did they fulfill his early

dreams? Concerning whom did he ask? How did the sight of Ben-

jamin affect Joseph? Verses 26-30.

What knowledge did the seating of the eleven indicate? What

test of their unselfishness did he arrange? Verses 31-34.

NoTa.—"When all were seated, the brothers were surprised to see that they

were arranged in exact order, according to their ages. Joseph 'sent messes unto

them from before him;' but Benjamin's was five times as much as any of theirs.

By this token of favor to Benjamin he hoped to ascertain if the youngest

brother was regarded with the envy and hatred that had been manifested to-

ward himself. Still supposing that Joseph did not understand their language,

the brothers freely conversed with one another; thus he had a good opportunity

to learn their real feelings."—Patriarchs

and Prophets,

pages 228, 229.

A Chastened Group—Joseph Reveals Himself

10.

What further test of their lives did Joseph make? When ap-

parently Benjamin was caught in theft, what did the brothers do?

What was Judah willing to do to ensure his father's happiness?

Gen. 44:1-13, 18, 32-34.

11.

After listening to Judah's unselfish plea and offer, what rev-

elation did Joseph make? How did Joseph acknowledge God's lead-

ings? Gen. 45:1-8.

NOTE.—"Joseph was satisfied. He had seen in his brothers the fruits of

true repentance. . . . His brothers stood motionless, dumb with fear and

amazement. The ruler of Egypt their brother Joseph, whom they had envied

and would have murdered, and finally sold as a slave ! All their ill-treatment

of him passed before them. They remembered how they had despised his

dreams,

and had labored to prevent their fulfillment. Yet they had acted their

part in fulfilling these dreams; and now that they were completely in his power,

he would, no doubt, avenge the wrong that he had suffered. . . . Feeling that

they had already suffered enough for their cruelty toward him, he nobly sought

to banish their fears, and lessen the bitterness of their self-reproach."—Patri-

archs

and Prophets,

pages 230, 231.

Jacob Called Into Egypt

12.

What

plan was at once formed for the family of Jacob? How

did Pharaoh show his interest? Verses 9-11, 17, 18.

13.

When this experience was related to Jacob, what effect did

it have upon him? Verses '25-28.

[

26]

14.

While on the way to Egypt, what divine assurance did Jacob

receive? Describe the reunion of father and son. Gen. 46:1-4, 28-31.

15.

What section of Egypt was allotted to Jacob's family? What

unusual thing did Jacob do during his interview with Pharaoh?

Gen. 47:1-10.

NoTE.—"Not long after their arrival, Joseph _brought his father also to be

presented to the king. The patriarch was a stranger in royal courts; but amid

the sublime scenes of nature he had communed with a mightier Monarch; and

now, in conscious superiority, he raised his hands and blessed Pharaoh."—Pa-

triarchs

and Prophets,

page 233.

God Meant

It Unto Good

16.

When Jacob was 147 years of age, what pledge did he take

of Joseph? Verses 28-31.

17.

By Pharaoh's permission, where did Joseph bury Jacob? Gen.

50:5-7.

18.

With what request did Joseph's brethren now come to him?

In his reply, what expression of living faith and confidence in God's

leadings did Joseph make? Verses 15-21, 24-26. •

NoTE.—Joseph had learned the lessons God had sought to teach him by his

life's experiences. There had been no rebellion against hardship, rather a sub-

mission to God's providences with an intense loyalty and devotion to righteous-

ness. Zeal for his father's God fixed his eyes on the people of the promise,

and though exalted to the highest place in the greatest kingdom of his time,

he never lost sight of the ultimate establishment of that people in Canaan.

The fears of his brethren he allayed by his kindness and his expressions of

faith in God's leadings in the past and for the future. Then from them he

took an oath that his own body should be carried by them to the Promised

Land when God should visit them. Thereby he expressed his active expecta-

tion of the fulfillment of God's promises of the inheritance.

Lesson 10,

for June 5, 1943

Israel in Bondage

MEMORY VERSE: "Then they cried unto the Lord in their trouble, and He

saved them out of their distresses." Psalm 107:13.

STUDY HELP: "Patriarchs and Prophets," pages 241-251 (new ed., pages 241-

249).

MAP STUDY: Locate the places mentioned in the lesson.

Introduction

IN allowing Israel to be enslaved by the Egyptian rulers, to endure through

years the rigors of an Eastern servitude that was bitter, conscienceless, merci-

less, God had the ultimate salvation of Israel in view. His people were being

strongly influenced by the idolatry about them. Many were falling into the

evil ways of their heathen neighbors. In the hour of calamity, when the hand

of the taskmasters was heavy upon them, they were caused to remember the

promises of their fathers' God. Some had preserved through the years the

memory of those promises, and looked forward to the return to Canaan. Their

days of servitude brought with them a realization of their need and prepared

them for deliverance by the hand of one whom even then God was fitting for

the fulfillment of His plan. •

"The elders of, Israel were taught by angels that the time for their deliver-

ance was near, and that Moses was the man whom God would employ to ac-

complish this work. Angels instructed Moses also, that Jehovah had chosen him

to break the bondage of his people. He, supposing that they were to obtain

their freedom by force of arms, expected to lead the Hebrew host against the

armies of

Egypt."—Patriarchs and Prophets,

page 245.

A King That "Knew Not Joseph"

After the death of Joseph and all his generation, what change

in the rulership of Egypt affected the relationship of the Israelites to

the royal household? Ex. 1:6-8.

What fear did the new king express concerning Israel's pros-

perity? What plan was put into operation to oppress Israel? Verses

9-11.

NOTE.

-"A

different dynasty had succeeded to that which welcomed them

[Israel], and one to whom the name of Joseph had no charm. At the time of

which we write a tiny cloud of impending war trembled on the Eastern sky,

and suggested to the reigning monarch the fear that there might be a coalition

between his enemies and the Hebrew race, which had grown into such numbers

and might as to be very formidable. He resolved, therefore, to wear them out,

and to reduce both their numbers and their spirits by the rigor of their lot.

"Suddenly, the shepherds of Goshen found themselves drafted for service

in the brickfields, under the eye and whip of cruel taskmasters, who exacted

from them daily a certain tale of bricks; or they performed service in the field,

drawing water from the river for the irrigation of the land, and toiling in the

cultivation of the soil."—Meyer,

Moses, the Servant of God,

page 12.

What results followed the rigorous treatment of them? How

are the feelings of Israel described as the Egyptians oppressed them?

Verses 12-14.

The Male Children to Be Destroyed

To what extreme measure did Pharaoh resort to hinder the

growth of Israel? Verse 22.

During this period of cruelty, when a son was born to Amram

and Jochebed, of the tribe of Levi, what efforts were made to pre-

serve his life? Ex. 2:2-4.

By what strange series of circumstances did the babe become a

member of the royal family in Egypt? In the' providence of God,

[ 28 ]

how was the child Moses instructed and trained in the worship of

the true God? Verses 5-10.

NOTE.—"God had heard the mother's prayers; her faith had been rewarded.

It was with deep gratitude that she entered upon her now safe and happy task.

. . . She endeavored to imbue his mind with the fear of God and the love of

truth and justice, and earnestly prayed that he might be preserved from ever

)

corrupting influence. She showed him the folly and sin of idolatry, and early

taught him to bow down and pray to the living God, who alone could hear

him and help him in every emergency. She kept the boy as long as she could,

but was obliged to give him up when he was about twelve years old. From

his humble cabin home he was taken to the royal palace, to the daughter of

Pharaoh, 'and he became her son.' Yet even here he did not lose the impres-

sions received in childhood. The lessons learned at his mother's side could not

be forgotten. They were a shield from the pride, the infidelity, and the vice

that flourished amid the splendor of the

court."—Patriarchs and Prophets,

pages 243, 244.

Moses at the Hour of Decision

When Moses grew to manhood, whom did he visit? What

incident occurred that aroused his sympathy for his own people?

What drastic action did he take? Verses 11, 12.

About this time, to what decision did Moses come? Heb. 11:

24-26.

What conflict between two Hebrews led Moses to interfere?

What was the result? Ex. 2:13, 14.

NorE.—"The whole matter was quickly made known to the Egyptians, and,

greatly exaggerated, soon reached the ears of Pharaoh. It was represented to

the king that this act meant much; that Moses designed to lead his people

against the Egyptians, to overthrow the government, and to seat himself upon

the throne; and that there could be no security for the kingdom while he lived.

It was at once determined by the monarch that he should die; but becoming

aware of his danger, he made, his escape, and fled toward

Arabia."—Patriarchs

and Prophets,

page 247.

The Flight Into Midian

10.

When Pharaoh sought to slay Moses because of his decision to

cast in his lot with Israel, where did Moses flee? Verse 15.

11.

What apparently trivial incident led to the connection of

Moses with the family of the priest of Midian? Verses 16-21.

NoTE.—Moses remained in Midian for forty years, keeping the flocks of

Jethro. "It was not God's will to deliver His people by warfare, as Moses

thought, but by His own mighty power, that the glory might be ascribed to

Him alone. Yet even this rash act was overruled by God to accomplish His

purposes. Moses was not prepared for his great work. . . . In the school of

self-denial and hardship he was to learn patience, to temper his passions. Be-

fore he could govern wisely, he-must be trained to 'obey. His own heart must

be fully in harmony with God before he could teach the knowledge of His will

[29

]

to Israel. By his own experience

he must be prepared to exercise a fatherly

care over all who needed his

help."—Patriarchs and Prophets,

page 247.

12. During this time, what was God's attitude toward the en-

slaved Israelites? What did He remember? Verses 23-25.

Lesson 11, for June 12, 1943

Moses Called to Deliver God's, People

MEMORY VERSE: "There shall no evil befall thee, neither shall any plague

come nigh thy dwelling." Ps. 91:10.

STUDY HELP: "Patriarchs and Prophets," pages 251-256 (new ed., pages 250-

255).

Introduction

THE chapters considered in this lesson carry us rapidly over an important

but familiar part of the story of ancient Israel. Moses had fled to Midian and

had dwelt there as a shepherd for forty years. He had during this time un-

learned the wrong principles which were followed in the Egyptian royal court,

and had instead learned lessons needed for his future work as leader and shep-

herd of Israel. He is now called from his lowly, quiet task to the eventful years

of the Exodus. God had fitted him for this work of leadership during his exile.

While he distrusted himself, he could be used as a strong human instrument of

almighty power. Moses had learned the lessons of trust in God; had seen evi-

dences of God's power and protection. Thus he was made a leader whom God

could trust and in whom the people could place confidence.

His conflict with the authorities in Egypt meant his facing earth's most

powerful king, and demanding from king and country a recognition of the

God of heaven and of His commands. The most terrible afflictions with which

any nation has ever been punished were to be brought upon Egypt through

God's chosen instrument. This required courage of the highest order, a deep

experience with God, and a tenacity of purpose which stopped at nothing but

the complete fulfillment of God's commands. To this task God called Moses,

and nobly did the servant fulfill the will of his Lord.

Moses Receives God's Call

What employment was followed by Moses in Midian? While

in the region of Mt. Horeb, who appeared unto him? Ex. 3:1, 2,

first part.

What was the appearance of the bush in which the angel ap-

peared? What did this lead Moses to do? Verses 2, last part, 3.

As he turned aside to see, who called unto him? What instruc-

tion was given Moses? Who did He say He was? How did this

affect Moses? Verses 4-6.

NOTE.—"Humility and reverence should characterize the deportment of all

who come into the presence of God. In the name of Jesus we may come before

Him with confidence, but we must not approach Him with the boldness of pre-

[

30]

sumptioh, as though He were on a level with ourselves. There are those who

address the great and all-powerful and holy God, who dwelleth in light unap-

proachable, as they would address an equal, or even an inferior. There are

those who conduct themselves in His house as they would not presume to do

in the audience chamber of an earthly ruler. These should remember that they

are in His sight whom seraphim adore, before whom angels veil their faces.

God is greatly to be reverenced; all who truly realize His presence will bow in

humility before

Him."—Patriarchs and Prophets,

page 252.

For what purpose had God come down? What had He seen

and heard? To what task had He come to call Moses? Verses 7-10.

How did Moses first respond? What token of his call did God

promise Moses? Verses 11, 12.

By whom was Moses to tell Israel he had been sent? Verses

13-15.

To whom was Moses first to go with God's message? Verses

16, 17.

Taking the elders of Israel with him, to whom was he then to

go? Verse 18.

What did God say would be the attitude of Pharaoh? What

would He do to Egypt? With what result? Verses 19-22.

NoTE.—"The Egyptians had been enriched by the labor unjustly exacted

from the Israelites, and as the latter were to start on the journey to their new

home, it was right for them to claim the reward of their years of toil. They

were to ask for articles of value, such as could be easily transported, and God

would give them favor in the sight of the Egyptians. The mighty miracles

wrought for their deliverance would strike terror to the oppressors, so that the

requests of the bondmen would be

granted."—Patriarchs and Prophets,

page

253.

10.

What fear did Moses express regarding his acceptance by

Israel? What three signs were given him? Ex. 4:1-9.

Aaron Assigned to Assist Moses

11.

When Moses complained further of his inability because of

his slowness of speech, what help did God promise him? Verses

10-12.

12.

As he still sought to avoid the responsibility, what further

did God say? What was to be Moses' position and responsibility?

Verses 13-17.

NOTE.—"The divine command given to Moses found him self-distrustful,

slow of speech, and timid. He was overwhelmed with a sense of his incapacity

to be a mouthpiece for God to Israel. But having once accepted the work, he



4—

THIRTEENTH SABBATH OFFERING

For the Southern Asia Division—June 26, 1943

[ 31 ]

entered upon it with his whole heart, putting all his trust in the Lord. The

greatness of his mission called into exercise the best powers of his mind. God

blessed his ready obedience, and he became eloquent, hopeful, self-possessed,

and,

well fitted for the greatest work ever given to man. This is an example

of what God does to strengthen the character of those who trust Him fully,

and give themselves unreservedly to His commands."—Patriarchs

and Proph-

ets,

page 255.

13.

Who was sent to meet Moses in Mt. Horeb? On arrival in

Egypt to whom did they first go? How did the people respond?

Verses 27-31.

14.

When Moses and Aaron approached Pharaoh with a request

for the release of Israel, what was his response? What new burdens

were laid upon them? Ex. 5:1-9.

NoTE.—"The point of the [Pharaoh's] reply lies in that word

obey.

saw that these men did not present him with a request, but with a mandate

from One of greater authority than himself. This stung him to the quick. He

also was a god. Who was this other God, stronger than himself, who dared

to issue such a summons! . . . The God of a parcel of slaves! How dare

they speak of their paltry Deity in his presence, and in the midst of priests,

courtiers, and high officers of state."—Meyer,

Moses, the Servant of God,

page

46.

"Of all nations presented in Bible history, Egypt most boldly denied the

existence of the living God, and resisted His commands. No monarch ever

ventured upon more open and high-handed rebellion against the authority of

Heaven than did the king of Egypt."—The

Great Controversy,

page 269.

15.

When the oppressions of Pharaoh became so great that the

Israelites could no longer endure them, what did they do? What

course did Moses follow? Verses 20-23.

16.

In order that Pharaoh might yield to divine power, and be

willing to let Israel go, what did God promise to do? Ex. 6:6-8.

NoTE.—The real question at issue may be thus briefly •stated: The Lord

says: "Let My people go." Pharaoh replies, "Who is the Lord, that I should

obey His voice to let Israel go? I know not the Lord, neither will I let Israel

go." Ex. 5:1, 2.

Lesson 12, for June 19, 1943

The Plagues of Egypt

MEMORY VERSE: "Be it according to thy word: that thou mayest know that

there is none like unto the Lord our God." Ex. 8:10.

STUDY HELP: "Patriarchs and Prophets," pages 257-272 (new ed., pages 257-

271).

Introduction

"THE Hebrews had expected to obtain their freedom without any special

trial of their faith, or any real suffering or hardship. But they were not yet

prepared for deliverance. They had little faith in God, and were unwilling

32]

patiently to endure their afflictions until He should see fit to work for them.

Many were content to remain in bondage, rather than meet the difficulties at-

tending removal to a strange land; and the habits of some had become so much

like those of the Egyptians that they preferred to dwell in Egypt. Therefore

. the Lord did not deliver them by the first manifestation of His power before

Pharaoh. He overruled events more fully to develop the tyrannical spirit of

the Egyptian king, and also to reveal Himself to His people. Beholding His

justice, His power, and His love, they would choose to leave Egypt 'and give

themselves to His

service."—Patriarchs and Prophets,

page 260.

In this lesson we enter upon some of the most dramatic and forceful scenes

of Bible history, and are permitted to watch the conflict that ensued between

two great opposing forces. Similar scenes are to be repeated in the closing days

of earth's history.

Moses and Aaron Appear Before Pharaoh

After Moses and Aaron arrived in Egypt, what command was

given them? Ex. 6:10, 11, 28-30.

At Moses' reply what'assurance did God give him? What did

He promise to make of him? What would be Pharaoh's attitude?

Ex. 7:1-5.

NOTE.—"He was informed that the monarch would not yield until God

should visit judgments upon Egypt, and bring out Israel by the signal mani-

festation of His power. Before the infliction of each plague, Moses was to de-

scribe its nature and effects, that the king might save himself from it if he

chose. Every punishment rejected would be followed by one more severe,

until his proud heart would be humbled, and he would acknowledge the Maker

of heaven and earth as the true and living God. The Lord would give the

Egyptians an opportunity to see how vaia'was the wisdom of their mighty

men, how feeble the power of their gods, when opposed to the commands of

Jehovah. He would punish the people of Egypt for their idolatry, and silence

their boasting of the blessings received from their senseless deities. God would

glorify His own name, that other nations might hear of His power and tremble

at His mighty acts, and that His people might be led to turn from their idol-

atry and render Him pure

worship."—Patriarchs and Prophets,

page 263.

Under what circumstances did Aaron perform a miracle before

Pharaoh? Verses 8-13.

NOTE.—The student should take particular note of the effect that this mir-

acle, and each plague poured out, had upon the heart of the proud monarch.

As with him, so also it is with every human heart. A refusal to acknowledge

God's power, or to accept His chastisements, effectually hardens the heart

against further manifestations of His divine character. Eventually it becomes

necessary to destroy those who continue in rebellion. Thus it was with Phar-

aoh and his counselors. Each recurring manifestation of God's power, af-

fecting as it did the very life of the people, and increasing in intensity, forced

the proud monarch to momentary humility, but eventually so hardened his

attitude that he was ready to risk his kingdom in contest with Jehovah, the

God of Israel. It is to be noted that each plague involved some power or ob-

ject in nature which the Egyptians worshiped.

[ 33 ]

In the first plague, what natural element sacred to the Egyp-

tians was affected? How long did the plague last? Verses 14-25.

The Magicians Acknowledge the Hand of God

In the second affliction, what visitation came to the very homes

of the people? After the removal of the curse, what did Pharaoh

do? Ex. 8:1-15.

NoTE.—Read regarding this visitation in

Patriarchs and Prophets,

pages

265,266.

With the third plague, what attitude did the king's magicians

take? Verses 16-19.

In view of Pharaoh's stubbornness, what did God next send

upon the country? What particular sign did He give that this was

an act of the Most High? Verses 20-24.

In apparent yielding, what was Pharaoh willing to grant?

How much did Moses and Aaron demand for Israel? What resulted?

Verses 25-32.

God Strikes at the Egyptians' Religion

Where next did the wrath of God strike in this rebellious land?

How was the king affected? Ex. 9:1-7.

10.

Having struck directly at their heathen religion and their

wealth in their cattle, where did the next plague fall? With what

effect on Pharaoh? Verses 8-12.

NorE.—"Moses was next directed to take ashes of the furnace, and 'sprinkle

it toward the heaven in the' sight of Pharaoh.' This act was deeply significant.

Four hundred years before, God had shown to Abraham the future oppression

of his people, under the figure of a smoking furnace and a burning lamp. He

had declared that He would visit judgments upon their oppressors, and would

bring forth the captives with great substance. In Egypt, Israel had long lan-

guished

the furnace of affliction. This act of Moses was an assurance to

them that God was mindful of His covenant, and that the time for their de-

liverance had

come."—Patriarchs and Prophets,

page 267.

11.

What threatened catastrophe was next predicted by the Lord?

What attitude did Pharaoh take in the matter? Verses 13-21.

NOTE.—Verse 17 tells the attitude of the king in the face of the threatened

trouble. "Yet exalteth thou thyself against My people." Of Pharaoh's hard-

ness of heart we are told: "God had declared concerning Pharaoh, 'I will harden

his heart, that he shall not let the people go.' There was no exercise of super-

natural power to harden the heart of the king. God gave to Pharaoh the most

striking evidence of divine power; but the monarch stubbornly refused to heed

the light. Every display of infinite power, rejected by him, rendered him the

more determined in his rebellion. The seeds of rebellion tha

t he sowed when

he rejected the first miracle, produced their harvest. As he continued to ven-

[ 34

ture on in his own course, going from one degree of stubbornness to another,

his heart became more and more hardened, until he was called to look upon

the cold, dead faces of the first-born."—Patriarchs

and Prophets,

page 268.

12.

When the disaster came, how did Pharaoh indicate his dis-

tress? On its cessation, what showed that his repentance was not

sincere? Verses 22-35:

13.

What destructive plague was to consume all the remaining

crops? When it came, what action did Pharaoh take? Ex. 10:1-20.

Pharaoh Orders Moses and Aaron Never to Return

14.

When darkness that could be felt came to Egypt, how far was

Pharaoh willing to go in releasing Israel? As again he hardened his

heart, what threat did he make? Verses 21-29.

NoTE.—"Suddenly a darkness settled upon the land, so thick and black

that it seemed a 'darkness which may be felt.' Not only were the people de-

prived of light, but the atmosphere was very oppressive, so that breathing was

difficult. 'They saw not one another, neither rose any from his place for three

days: but all the children of Israel had light in their dwellings.' The sun and

moon were objects of worship to the Egyptians; in this mysterious darkness

the people and their gods alike were smitten by the power that had under-

taken the cause of the bondmen. Yet fearful as it was,

this judgment is an evi-

dence of God's compassion and His unwillingness to destroy. He would give

the people time for reflection and repentance before bringing upon them the

last and most terrible of the

plagues."—Patriarchs and Prophets,

page 272.

15.

In this .dark hour for the Egyptian people, what hope came

to Israel? What instructions were given them? What dire calam-

ity would next strike every Egyptian home? Ex. 11:1-10.

NorE.—As the plagues increased in intensity, and the final punishment

was about to fall upon the unrepentant and rebellious monarch and his peo-

ple, God sent to Israel a message of cheer, a promise of deliverance. As the

next stroke fell, and the horror of it came home to the king, he would send

them out urgently from among the people of Egypt. At last the end of the

prophetic time of Israel's sojourn in Egypt had come. With eagerness Israel

was to make the preparations for departure, yet with a thoroughness that

would find them all prepared to move with the indicated providences of their

great Leader.

Thirteenth Sabbath

Offering

The "overflow" of the Thirteenth Sabbath Offering next week is to be

devoted to the evangelistic work in India. Plan for a generous offering to help

save India's perishing millions.



Lesson 13, for June 26, 1943

The Passover

MEMORY VERSE: "Purge out therefore the old leaven, that ye may be a new

lump, as ye are unleavened. For even Christ our passover is sacrificed for us." 1 Cor.

5:7.

STUDY HELP: "Patriarchs and Prophets," pages 273-280 (new ed., pages 273-

279).

Introduction

"As Moses rehearsed to Israel the provisions of God for their deliverance,

'the people bowed the head and worshiped.' The glad hope of freedom, the

awful knowledge of the impending judgment upon their oppressors, the cares

and labors incident to their speedy departure,—all

were for the time swallowed

.up in gratitude to their gracious Deliverer. Many of the Egyptians had been

led to acknowledge the God of the Hebrews as the only true God, and these

now begged to be permitted to find shelter in the homes of Israel when the

destroying angel should pass through the land. They were gladly welcomed,

and• they, pledged themselves henceforth to serve the God of Jacob, and to

go• forth from Egypt with • His

people."—Patriarchs and Prophets,

page 279.

The Beginning of Months

Before the tenth and last great plague was brought upon the

Egyptians, what did the Lord say with reference to that month and

year? Ex. 12:1, 2.

NoTE.—A new era began with the Israelites when they were delivered from

Egyptian bondage. The new year was begun by the celebration of the Pass-

over feast which was to be a continual reminder to Israel of their great de-

liverance.

What preparations on the part of Israel were now to be made?

How was the number of persons in a family, taken into account?

Verses 3, 4.

What instruction was given concerning the lamb? Verses 5, 6.

What was to be done with the blood of the lamb? With the

flesh? Verses 7-10.

How were the people to be dressed as they ate the Passover?

Verse 11.

A Memorial of the Redeemer

What should that day be to the people? Verses 14, 17.

After receiving this instruction from the Lord, what did Moses

Verses 21, 22.

NOTE.—"Draw

out" a lamb, that is, out of the sheepfolds. Probably this

refers to the custom of a shepherd or a shearer who uses his crook to catch the

leg of the sheep and draw it from the flock.

[ 86 I

Jewish tradition fixes at ten the number of persons for which one lamb

was apportioned.

Hyssop was a bushy herb.

"The hyssop used in sprinkling the blood was the symbol of purification,

being thus employed in the cleansing of the leper and of those defiled by con-

tact with the dead. In the psalmist's prayer also its significance is seen: 'Purge

me with hyssop, and I shall be clean: wash me, and I shall be whiter than

snow.'

"—Patriarchs and Prophets,

page 277.

8. What protection was promised to those whose houses bore the

mark of the sprinkled blood? Verse 23.

9.': What was this feast called? Of whom was the Passover lamb

a type? Verse 11, last part; John 1:29; 1 Cor. 5:7.

,NoTE.—"The Passover was to be both commemorative and typical, not

only pointing back to the deliverance from Egypt, but forward to the greater

deliverance which Christ was to accomplish in freeing His people from the

bondage of sin.



. . It was not enough that the paschal lamb be slain; its

blood must be sprinkled upon the doorposts; so the merits of Christ's blood

must be applied to the soul. We must believe, not only that He died for the

world, but that He died for .us individually. We must appropriate to ourselves

the virtue of the atoning

sacrifice."—Patriarchs and Prophets,

page 277.

10. How long were the Israelites to observe the Passover? Why

were they to observe it? Ex. 12:24-27.

NOTE.—"In commemoration of this great deliverance, a feast was to be

observed yearly by the people of Israel in all future generations. . . . As they

should keep the feast in future years, they were to repeat to their children the

story of this great deliverance, as Moses bade

them."—Patriarchs and Proph-

ets,

page 274.

11. What shows that the Jews were still observing the Passover

when Jesus was on earth? Luke 22:1; John 12:1.

Nom,.—Jesus was crucified at the time of the Passover season, and was the

real Passover Lamb. As the Israelites were required to put the blood of the

lamb on their doors that the destroying angel might pass over them, so we

must have the blood of Christ applied to our hearts if we are to be saved in

the kingdom of God.

Note how perfectly the Passover type was fulfilled in Christ:

(1) The Lamb of God,. Jesus Christ, "was perfect, without spot or blemish,

or fault of any kind.

"(2)

He was innocent. His death was from no fault of His.

"(3)

He died in the prime of His life.

"(4)

He was slain, a sacrifice for others.

"(5)

He was offered at the season and the hour of the paschal sacrifice. . .

"(6)

Not a bone was broken. This was true of His body."—Peloubet.

The Passover ,pointed forward to the sacrificial death of the Lamb of God;

the Lord's Supper is a memorial of His death till He returns.

12. How did the children, of Israel show that they believed the

Lord? Ex. 12:8.

t37]

Sabbath School Lessons for the Third Quarter

The Sabbath school lessons for the third quarter continue to be studies

"From the Days of the Patriarchs and Prophets," and deal particularly with

"The Deliverance at the Red Sea to Balaam."

The first lesson, for July 3, is entitled "The Deliverance at the Red Sea ;

Complaints and Murmuring." The memory verse is Exodus 15:2. The study

help is "Patriarchs and Prophets," pp. 283-290.

For anyone not provided with a Lesson Quarterly the first Sabbath of the

new quarter, we give the following for daily study:

Ques. 1: Ex. 12:37, 38.

Ques. 2: Ex. 12:43-51.

Ques. 3: Ex. 13:3-7.

Ques. 4: Ex. 13:8-10, 14-16.

Ques. 5: Ex. 13:11-13; Ex. 12:12, 13.

Ques. 6: Ex. 13:17-20.

Ques. 7: Ex. 13:21, 22.

Ques. 8: Ex. 14:1-9.

Ques. 9: Ex. 14:10-14.

Ques. 10: Ex. 14:15-18.

Ques. 11: Ex. 14 : 19-22.

Ques. 12: Ex. 14:23-31.

Ques. 13: Ex. 15:1-22 ; Rev. 15:1-3.

Ques. 14: Ex. 15:23-26.

Ques. 15: Ex. 15:27.

Ques. 16: Ex. 16:2 ; 17:3.

The First-born Smitten—Israel Departs

13.

What came to pass at midnight? Who were stricken in this

plague? What was heard throughout Egypt? Verses 29, 30.

14.

What did Pharaoh hasten to do?, What permission did he

give? What did the Egyptians urge? Verses 31-33.

15.

What did the Israelites carry with them as they left? What

did the Egyptians give them? Verses 34-36.

NOTE.—"In preparation for their going and in order to have the necessary

support during their long journey in the wilderness, the Israelites were advised

to ask (not 'borrow' as in the common version) of the Egyptians, jewels of

silver and gold, and raiment, in part payment of their long services. And the

Egyptians gave (not 'lent' as in the common version) these in abundance. The

whole circumstances of that awful night made them very liberal."—Peloubet.

16.

How many were called out of Egypt in the deliverance of

Israel? Verses 37, 38.

NoTE.—For an explanation of Exodus 12:40, 41; Genesis 15:13, and Gala-

tians 3:15-17, see

Patriarchs and Prophets,

Appendix, note 6.

THIRTEENTH SABBATH OFFERING

June 26, 1943

FOR SOUTHERN ASIA DIVISION

[88]

UPERINTENDENTS, LEADERS of the

JUNIOR DIVISION, and the PARENTS of

JUNIORS—

Please Note

The Sabbath School Department,

after

wide counsel, has inaugurated a

NEW SERIES OF LESSONS for the

JUNIOR DIVISION

OR many years the juniors have followed the graded

series of lessons, but beginning with this second quar-

ter they will study lessons adapted from the senior topits.

Accordingly, the junior lessons will cover essentially the

same Scripture outline as is used in the senior and youth's

lessons.

The new junior series will require more study on the

part of the boys and girls than they gave to the graded

series, inasmuch as they had covered the graded outlines

once or twice before reaching the junior division. Parents

and teachers should be ready and glad to help these boys

and girls master the simple assignments in each week's

lessons.

The material prepared for teaching these new lessons

is designed to make the studies of thrilling interest to the

juniors, as well as being helpful in directing their abound-

ing energy in profitable avenues of endeavor.

The lessons for the seniors, youth, and juniors cover

the Bible story during the patriarchal times "From the

Call of Abraham to the Exodus." Next to the Bible, there

is no better "help" in the study of the lessons than that

wonderful volume

PATRIARCHS:

and PROPHETS

Each week the lessons for the juniors refet•to-this vol-

ume, and it will be needed for the

entire year'S study, in

Old Testament history. Price:, cloth, $2.50; iiinpleather,

$3.50.

If you do not already have a copy

•

Order from your BOOK AND BIBLE' HOUSE

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THIRTEENTH SABBATH OFFERING

June 26

SOUTHERN ASIA DIVISION

Two yearstago this quarter, when the Southern Asia Division was the

recipient of the "overflow" of the Thirteenth Sabbath Offering, the overflow

amounted to $9,959.62. This was given to the medical missionary work in

Burma.

On June 26, we will have the privilege of again giving to this great field.

There are many evidences that the Spirit of the Lord is working on the hearts

of men and women in Southern Asia. Hundreds are now being baptized where

formerly there were only a few. It has been decided that the "overflow" this

quarter will be devoted to strengthening the evangelistic work in this field, and

it is hoped that everyone will lift mightily toward a large offering. When the

offering reaches $60,000, there is an overflow of $2,000, and it is increased by

20 per cent of all that is given beyond $60,000. Therefore, if there is a Thir-

teenth Sabbath Offering of $100,000, there will be an "overflow" of $10,000

evangelize India's perishing millions. Give more than heretofore

['40 ]